This is the world's first equatorially mounted telescope, an exquisitely made object made by one of the most eminent clock and scientific instrument makers of the 18th century, Henry Hindley of York.
Tuesday, 26 October 2010
The white heat of 18th century technology (Britain's Got Brains)
This is the world's first equatorially mounted telescope, an exquisitely made object made by one of the most eminent clock and scientific instrument makers of the 18th century, Henry Hindley of York.
A Little Treasure: Striking Ancient Coins
A small piece of metal (FLAN) is placed between two surfaces that have the designs engraved on them. These are known are DIES. There is an obverse die that has the design for the "front" of the coin on it, and a reverse die that has the "back" of the coin on it. The flan is put between them and hit very hard - this is called striking the coin. Nowadays the process is entirely mechanised and several coins can be struck in quick succession. But in the past the process was carried out entirely by hand. The design was engraved into the die by hand, the flan cut by hand and the flan was hammered between the dies to make a coin.
Look carefully at this denarius. It is a double-strike.
All double-strikes are unique. So nowhere else in the world is there another denarius like this one.
Yet, double-striking is a fairly common mistake to find on coins, both ancient and modern, so not much extra value is added to the piece. For me, an extraordinary amount of value is added as this small coin shows us that mistakes from the past can still be seen today. Ancient people weren't perfect and in 48 BC a moneyer working in Rome messed up the design on a coin. It didn't effect the value and I'm sure this coin was circulated, but it is a very tangible way of connecting with the past. After all, mistakes are only human!
Wednesday, 13 October 2010
The Lanuvium Marbles return to Leeds!
The Lanuvium marbles are a group of life-size torsos of Roman cavalrymen and horses dating to the 1st century BC. They were discovered in the ancient town of Lanuvium, 20 miles from Rome, in the 1880s. There would have been at least nine statues in the sculptural group, although we don’t know how they originally stood. They may have been commissioned to commemorate the victory of the Roman general Lucullus in Asia Minor in the Second Mithridatic War, and erected in Lanuvium, his home town.
The marbles were brought back to Leeds by Sir John Savile Lumley (later Lord Savile), who carried out excavations at various sites in Italy, including Lanuvium, while he was British Ambassador to Rome. He divided the archive of finds between Leeds Philosophical and Literary Society and the British Museum in London in 1896.
As well as marble statues we have about 750 other objects from Lanuvium in the Leeds Museums and Galleries collection.
You can now see five of the marbles on display in Leeds City Museum on either side of the main foyer stairs and in the Ancient Worlds gallery. Entry to Leeds City Museum is FREE.
Author: Katherine Baxter, Curator of Archaeology, Leeds Museums and Galleries
A Zoo in my Roman Pocket
As part of my internship at Leeds Museum Discovery Centre I am working on cataloguing some of the Numismatics collections and have been photographing and identifying Roman Republic coinage from 78 BC to 37 BC. What has struck me as unusual are some of the animals shown on the coins. Roman moneyers often chose mythological motifs for the reverse side of their coins, and it is to these myths that many of the animals allude. For example, the Erymanthian boar below refers to the Fourth Labour of Hercules, where he had to capture this huge boar alive.
LEEDM.N.1854.0038.6264 REVERSE:
Some animals, however, symbolised places or deeds. The camel, for example, symbolised Arabia and this coin celebrated the surrender of King Aretas of Nabataea to Praetor M. Aemilius Scaurus. The camel is being held by the reins, but the figure holding onto it is also offering the camel an olive branch, showing conquest as well as peace.
LEEDM.N.1854.0038.6192 OBVERSE:
Some seemingly simple designs have a complicated story. Here we see a denarius with a girl facing a snake on the reverse. This refers to the practise within the worship of Juno Sospita at Lanuvium, where in order to ascertain how fruitful the coming year would be a girl was chosen who offered a cake to the snake at the temple. If the snake accepted the cake, it showed the girl was a virgin and augered well for the coming year. If the snake refused the cake, the reverse was true.
LEEDM.N.1854.0038.6222 REVERSE:
It is not just creatures from land that feature on Roman coins. Dolphins and seahorses are shown too. Both are associated with the god Neptune. On the coin below, Neptune is shown riding in a biga (chariot) drawn by seahorses.
LEEDM.N.1854.0038.6081 REVERSE:
In the next image the dolphin is shown next to an eagle. Here, the dolphin symbolises control over different realms, because the Romans realised that although dolphins swam in the sea, they breathed air, so were at home in two spheres. This is pertinent as the mint that produced the coin moved alongside the campaigns of Pompey. In March of 49 BC (when his coin was minted), Pompey had just fled from Caesar at Brudnisum, fleeing by sea to Epirus in Roman Greece. So by using the iconography of a dolphin, Pompey's mint puts on a show of control and fortune, that perhaps was absent in reality.
LEEDM.N.1854.0038.6245 REVERSE:
Lastly, and most surprisingly of all, is an image I found of a scorpion. (You can see it in the bottom left corner, underneath the horses' hooves.)
LEEDM.N1854.0038.6192 REVERSE:
I hope you've enjoyed a short tour of the zoo that could be found in the pocket of a Roman - quite a wealthy one I should add!
Author: Lucy Moore, Leeds Museums and Galleries intern 2010
Cataloguing the Dalton Parlours archive
This internship has given me a valuable insight into the world of museums and galleries with particular emphasis on properly storing and caring for collections. What has struck me in particular is the vast number of objects that can be excavated from just one archaeological site but, as in the case of Dalton Parlours, only a tiny proportion of a collection actually goes on public display. Accessibility to museum stores and archives therefore allows the general public to understand and be aware of the importance of using collections for the purposes of research and education.
While at first glance some glass beads, a piece of pottery or an iron bucket handle may not immediately stand out as fascinating objects, these fragments were once part of a whole, be it a necklace, a large pot or an iron bucket, and were used by ordinary people on a daily basis. While working on the catalogue, I came across several pots that are in many pieces. When I found some pots that were mostly intact, it gave me a better understanding of the kinds of vessels used in everyday life during the period that Dalton Parlours was in use [200 - 370AD] and that each individual object has its own story.
A number of objects from Dalton Parlours are on display in Leeds City Museum. The remainder of the archive is housed in Leeds Museum Discovery Centre and can be viewed by appointment.
Vessel: LEEDM.D.2008.0001.274
Bucket handle: LEEDM.D.2008.0001.312
Author: Verity Smith, Leeds Museums and Galleries Intern 2010
Friday, 8 October 2010
A Pierced Roman Coin
Coins were worn as jewellery from the inception of coinage. They were also nailed onto things, such as doors, to praise deities or act as talismans. The location of the hole in this coin, and the fact that it appears to have been pierced from the obverse side, could indicate several things. First, with the hole at the top (where it certainly would have been were it nailed or hanging) the obverse depiction (the head of Roma) is angled so that the goddess stares upwards rather than portraying the bust right-side-up as one might expect.
This suggests the purpose for wearing the jewellery was not purely display. It was worn, not for the status it brought, but for the meaning it held for the wearer and the protection it garnished from the diety praised by his or her depiction (who was made to look upon the wearer as a symbol of this protection). However, it was also clearly to be worn with the head of Roma displayed, a subject which held implicit pride for the city and state of Rome, but also elite social status associated with the priesthood of the Cult of Roma to which men aspired (and thus may have been a symbol of one belonging to the priesthood).
So, status symbol, protective talisman or a coin that simply held sentimental value for some reason or another? It is hard to say, but it is obvious from its filthy state that it was well-worn and, perhaps, well-loved.
Accession Number: LEEDM.N.1854.0038.6025
Author: Melody Flahr, Leeds Museums and Galleries Intern 2010
Friday, 1 October 2010
Money, Scandal and a Sticky End: The Coins of Philip de Cambio
Philip de Cambio was a London moneyer whose end rather than his life is recorded in the Calendar of Patent Rolls (1272-81). Apparently Edward I took issue with another debasing the English coinage, as Philip had minted an issue of coins using 8 1/2d worth of copper instead of the standard 6d for every pound of pennies produced. Philip's dirty dealings won him a place on the executioner's 'stage' where he was hanged, drawn and quartered, along with his assayer William Harlewyn, who had accepted Philip's coins as legal tender. True to the workings of Medieval bureaucracy, however, the other assayer, Thomas de Brancestre, avoided being a part of the day's entertainment by claiming clerical status!
I should also mention that Edward I later used even more copper in his silver coinage than Philip had put in those he produced. These apparently debased coins are no different in appearance from the others of their class, but nonetheless carry a history of bloodshed.
This coinage is currently housed at the Leeds Museum Discovery Centre. It has been digitised along with the rest of the Edwards Collection and will soon be searchable on emuseum.
Author: Melody Flahr, Intern for Leeds Museums and Galleries 2010